v2 But (this is what happened) to me. In fact, God offers this invitation in Isaiah 43:26: "Take Me to court; let us argue our case together. This turning point consists of two important observations.25, First, according to verse 15, one important consideration that kept his feet from slipping from the faith was once and for all the generation of Gods children. In language that recalls Psalm 24:4 (pure heart) and Psalm 26:6 (washed my hands in innocence), the poet asserts that his protestation of innocence in the lament ritual was completely in vain. This Psalm is his very personal testimony. Envy is so common that God made it the subject of one of His 10 commandments: "Do not covet your neighbor's house. God, I'm getting a raw deal! Because my wife is out of town visiting her elderly parents, our dog, who is lovesick for her, spends his entire day and night in our bedroom, in some doggie blankets, placed on the
And for all eternity, we will know that was worth it all, in the end, to serve God, no matter what we suffered here on this earth. My God, my God; why have You forsaken me? Like David in Psalm 22 document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); A Southern Baptist pastor for almost 35 years, I currently serve as Senior Pastor of the First Baptist Church of Angleton, Texas, and post my weekly sermons on this site, as well as a brief overview for Sunday School teachers of the weekly Lifeway "Explore the Bible" lesson. 7. And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen ( Psalm 72:18-19, ending Book 2). History is not going to end with secular humanism on the throne. They are utterly swept away by sudden terrors.. You examples are superb. Dont give up your faith. Cars, people, and local shops were splattered with whale entrails. :17 If I had said, I will speak thus, behold I would have betrayed the generation of Your children. He was a faithful follower of God. o ^Like Psalms 37 and 49, this psalm is a wisdom psalm, designed to instruct the . 89:52, ending Book 3). (This is) a psalm of *Asaph. Maybe he was sitting at the doctor's office one day and started thumbing through a magazine that featured celebrity homes. Why do my classmates blatantly cheat on tests and assignments, and they are getting better grades than I am? The closing verses (vv. It's all backwards." These godless people, they live on easy street! Wiesel was a devout Jew before his experience in the Nazi death camps, but his time there destroyed his faith. Their prosperity is only temporary. It is this asseveration of divine justice that is severely tested in verses 2-27 and marvelously reaffirmed in verse 28, which, as we have noted above, forms an inclusio with verse 1. However, the Hebrew verbs of verse 17 are not in the past tense. He says, the wicked people are succeeding, and the righteous are being punished. well researched. But in the end, God allows Asaph to regain a proper perspective. Why? "You try to honor God and stay humble and do good, you'll have a tough, mediocre life. 13-14; vv. Psalm 73:23-24 23 Yet I am always with you; you hold me by my right hand. Verses 17b-19 show us that Asaph was now seeing things differently. I would urge you to follow his example, tracing the results your words and actions have on your family, friends, lost acquaintances, and church.
If he had publicly told of his envious musings, he would have betrayed a generation of Gods children. Her senior year she was having a great season, when in the first half of a game, she blew out her knee again, ending her career at OU. Under these circumstances, Psalm 73 helps believers to be honest with God. Psalm 73 begins with a summary of his theology. However, in verse 28a, which is introduced with the final emphatic phrase but, as for me (weani), good is defined, not in terms of property or prosperity, but Gods presence: But, as for me, the nearness of God (is) good to me!55 What a sharp contrast this new perception forms with the emphatic I in verse 2! Sometimes, however, questions and doubt are not directly the result of sin. Our culture in America is uniquely designed to create inevitable comparison and inevitable dissatisfaction. God can handle our hardest questions and still love us. Still, in v. 15, he stops to consider the impact his next steps will have: "If I had said, 'I will speak thus,' I would have betrayed your children." Survey respondents noted that temptations
The prayers in the Psalms use words of waiting, watching, listening, tasting and seeing, meditating, and resting. My feet nearly *slipped and I almost fell over. This slippery slope leads to utter ruin. So what good is it to be a believer? Because, according to verse 14, while the arrogant wicked are not plagued (vs. 5), the speaker is plagued constantly. 8. In the Psalm Asaph recounts a time of wavering faith and growing doubts. What happened to him, and what he saw happening around him, raised questions that caused him to give up his faith. In the deepest part of your heart you just want it to end better for her. And what we'll see is that just when we think God is nowhere to be found, GOD IS CLOSER THAN YOU THINK. ( Psalm 73:1-3) The contradiction between the goodness of God and the prosperity of the wicked. If Asaph had lived our century instead of his own, he might have been looking at the life of Hugh Hefner. Sep 11, 2018. 13-14) into exuberant trust also underscores the need for careful liturgical planning. Why do dictators, child molesters, and corporate raiders get off easy? God wants to do that for you. Asaphs Faltering Faith (A Man-Oriented Perspective) (73:1-3), They speak with arrogance and gain a following (vs. 8-10), Summary: The lives of the wicked are easy and prosperous (vs. 12), Asaphs Restored Faith (A God-Oriented Perspective) (73:18-28), 2023 Southern Hills Baptist Church - Round Rock, Texas, Southern Hills is a family of believers who exist to glorify God by helping people experience life change through the Gospel of Jesus Christ, Psalm 73: Remembering the Truth in Times of Doubt. Hugh Hefner may well have been one of the most evil men in the world in the last generation. This God-inspired worship leader is ready to walk away. Asaph is acknowledging what Hebrews 11:6 names as the very essence of faith.
I cannot go where He is not. 13-14), the poet first embarks on an extensive and vivid description of the actions and words of the wicked in verses 4-12.18. To help listeners who are struggling with unsettling doubts in their faith, therefore, a sermon should lead the audience step by step through the poets train of thought. You can sense this music director's relief when he comes to worship. It's remarkable how inefficient these actions are. Dt 32:4). Surely God is good to Israel, to those who are pure in heart. 21-22). Psalm 73 is a favorite for many Jewish and Christian believers because the words of this precious psalm ring true to their experience. But the thing is, the Christian has the ultimate perspective on history. For example, Psalm 73 shares the prominence of the wicked with Psalm 1.3 Moreover, Psalm 73:27 also shares the verb perish with Psalms 1:6b and 2:12. a. Consider this godly guidance when you get a raw deal. Isn't that just like life sometimes? This switch marks a major turning point in the poem. That poor man was carried away to eternal comfort, but the rich man found himself in agony in this flame. It is just as Psalm 73 says: You cast them down to destruction, How they are destroyed in a moment. Because ONE SECOND after they died, it all changed suddenly, didnt it? This great discovery, in turn, leads the speaker to reaffirm his faith in God, I have made Adonai, the LORD,56my refuge. In so doing, he picks up the important theme from Psalm 2:12, Oh the happiness of those who take refuge in him., However, he not only declares that he has made the Lord his refuge. Furthermore, to highlight the uniqueness of worship, the beatitude in Psalm 65:4 should also be used because it claims that true happiness consists of God bringing us to his courts where we may be satisfied with his goodness. Clarke's Commentary. He was one of the great worship leaders in the OT. In further illustration of this exalted exercise, I would remark, that prayer is appointed as the act of our approach to Him. Yet most people today have never heard of John Gill. For the psalmist worship and economics were not separated. God is the Christian's inheritance as the rest of his soul. The connection with Psalm 24:4 suggests that functionally verse 1 is not a proverbial statement,16 nor exactly a brief reiteration of the torah piety of Psalm 1,17 but, instead, an asseveration of Gods justice that is formally similar to Psalms 25:8 and 92:15 (cf. Glorification also refers to our elevation to an exalted state in eternity. Psalm 25:8 Bubbles On The Border. Surely You place them on slippery ground; You cast them down to ruin. They make sure the cameras are clicking and the interviewers are there to fawn over them. Your Emotions Matter to God Learning from the Bible's Songbook. Thats the message of Psalm 73. (LogOut/ (Psalms 73:15-16 RSV) Here he is, filled with doubts and despair and almost ready to give up, but something stops him. Thats the story of the Rich Man & Lazarus in Luke 16, isnt it? God is most glorified in us when we are most satisfied in him Learn more about Desiring God . Psalm 73. The speakers extensive description of the wicked in verses 4-12 suggests that he was a careful observer and that he has been intensely occupied with the problem.19 His detailed description consists of two parts, verses 4-6 and 7-11. Asaph believes God exists, that He is good and sovereign over all. They enjoy their sin for a time, perhaps from a human perspective for a lifetime. Hang on to Him! In light of the verses that follow, good could be taken to refer to material goods (cf. Chuck Smith :: Sermon Notes for Psalm 73. Their eyes swell out through fatness; their hearts overflow with follies. And he doesn't keep the cause of his troubles a secret. He's on the edge of throwing in the towel. But then he begins to tell his own personal testimony in :2, "But as for me, my feet came close to stumbling.". The difficulty uppermost in the mind of the Psalmist is the carefree, even prosperous life of the evil-doers in contrast to his own torment as a godly person. If we are to defeat envy, we need to change our focus. 7-11). 1:18-24 sermon), "Following Jesus" (Matthew 4:18-22 sermon), "How To Seek The Lord" (Isaiah 55:6-7 sermon), "The Purpose of God's Blessings" (Psalm 67 sermon), "The Importance of Forgiving Others" (Matthew 6:14-15 sermon), Teacher's Overview of Lifeway's "Explore the Bible" lesson: John 11:32-46, "I AM The Resurrection", "The Disciple's Character" series (Beatitudes Mt. Hah." It IS going to end better it will probably end better even in this life, and it will certainly end better for her heaven. As he frankly admits in verse 3, his doubt was caused by his envy of the prosperity (shalom) of the boasting wicked. Or maybe he does business with an ungodly person in town who seems to have the Midas touch. In the midst of suffering believers often feel cheated and begin to question and doubt Gods goodness. An important step in this process is the recognition of the psalmists strident critique of the economic underpinnings of society in verses 4-11. Because he was blinded by envy, he admits emphatically that he did not recognize that, in spite of his brutish behavior, he was always with God (vs. 23a), an admission that represents the flipside of Gods promise to the patriarchs, I will be with you always. And, more importantly, in the temple he discovers that Gods right hand has a tight grip on him (vs. 23b). be blessed man of god. With an eternal perspective, everything looks different. He starts out saying, "God is indeed good to Israel, to the pure at heart. For example, the Hebrew word ak, translated as surely in the NIV, begins the poem in verse 1 and is repeated at significant turning points, namely, verses 13 and 18.10 Similarly, the fourfold repetition of the emphatic Hebrew phrase weani (And [or: but] I) in verses 2, 22, 23 and 28 marks important phases in the resolution of the poets haunting problem. The envy he had of the wicked was like blinders to his eyes. "Then I understood their final destiny. How can that be? But in the act of prayer I enter as it were into His presence. 22-24). Some of us today might ask those same kinds of questions: You might say, I have always gone to church, and tried to do everything right, but yet I have all this trouble right now but my brother, or my friend, who never goes to church, and never thinks about God, has this great job, a nice home, and none of the troubles I have.
That rich man lived in luxury, and wouldnt even give the crumbs from his table to poor Lazarus; and there was that poor man, covered with sores, starving. He was watching how the ungodly were getting along. ", Asaph had fallen into the trap of loving the world and the things that are in the world. Sexual Lust (Tie) The poet introduces his honest confession with the emphatic contrastive phrase But, as for me. This phrase introduces the yes, but factor. 1. This is a valuable lesson for us: When you are troubled by something in life, dont turn away from God; turn TO Him. The third word we need to see became a private obsession for this worship leader: it was the prosperity these God-rejecters enjoyed. But Peter answered and said to Him, Lord, to whom shall we go? Browse by letter: A. Sermon illustrations can be the tie that binds the text of God's word to the heart of the individual listening. Enter your email address to follow this blog and receive notifications of new posts by email. Your family. Here is where Asaph's perspective is expanded. Listen to his words in v. 16-17: "When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny." Wicked emphasizes the guilt of those who are actively choosing that which is offensive to God. Envy But because there is an eternity, what happens in this life is not even a speck on the timeline of eternity, and we know that things will be different there. 3 For I was envious of the . It is just like Psalm 73 says: You have set them in slippery places How they are destroyed in a moment.. 21ff. Whether it's standardized tests, beauty contests, and your neighbor's new dress, we are all encouraged to envy. Listen to his confession in v. Presented here is a verse by verse exposition of the New . Consequently, the way of the wicked looks like a viable alternative way to live.24. Second, the psalmists solidarity with the community did not solve his perplexing problem. Those who are far from You will perish; You destroy all who are unfaithful to You.
In short, the wicked are totally self-reliant and autonomous people. Please see below for details. Life has a way of suddenly altering its course down hard paths, leaving us hurt, confused, and weak, with lots of unanswered questions. Psalm 25: Guidance From Above. A sermon should underscore, to borrow from the title of Robert Davidson excellent commentary, the vitality of worship. According to verse 16, human rationality could not explain the perplexing problem of why good things happen to bad people and why bad things happen to good people.62 Only the communal experience (vs. 15) in the sanctuary of God provided the necessary perspective to resolve the psalmists crisis of faith (vs. 17). Humanism on the edge of throwing in the psalm Asaph recounts a time, from. The poem essence of faith when You get a raw deal them on slippery ground ; destroy... Were splattered with whale entrails honor God and the righteous are being punished follies. 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