The second is bear-like. All of this is by divine design. (3) This chapter contains the major segment of Daniel, which is primarily prophetic, although it does not contain the first prophecy in the Book of Daniel. See John F. Walvoord, Daniel: The Key to Prophetic Revelation (Chicago: Moody Press, 1971), p. 149. The last kingdom has at least eleven kings. I have heard a number of attempts to explain the gaps in Old Testament prophecy. 80 During my school teaching days, I tried to make my students think I had eyes in the back of my head so that no matter what they did--even if my back was turned--they could not escape my all-seeing eyes or my discipline. The account of the writing on the wall and the death of Belshazzar (obviously the last year of his reign) is found in Daniel 5. Remember he had seen the innumerable host of angels attending the Ancient of Days. Thus, the vision is yet unfulfilled in terms of its major emphasis. (8) The four beasts are all different, with the last standing apart from the first three. May the Spirit of God reveal the meaning of this prophecy to us and produce in us that which God desires to His glory and our good. As Daniel watches, the wings are torn off the beast, and the creature stands erect like a man and a human mind is given to it. Consider these lessons as we conclude. The fourth beast in Daniels dream relates to the fourth kingdom in Nebuchadnezzars dream, the Roman empire. The angel that Daniel was talking with gave Daniel greater detail concerning the fourth beast; he described this fourth beast as a fourth kingdom coming from the earth, it will be different from all the rest, this kingdom will devour the whole earth and tread it down and crush it. The head of the statue was made of gold, the chest and arms of silver, the belly and thighs of bronze, and the legs and feet of iron and clay. 4 The first was like a lion and had the wings of an eagle. This kings boasting turns to blasphemy. 1 In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans 2 in the first year of his reign I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy Daniel went at once and obtained royal permission for more time, so that he could tell the king what the dream meant. Just a few years later Alexander died, and his empire was divided into four parts and his four generals became the monarch of a quarter of the Greek empire. 4 But you, brethren, are not in darkness, that the day should overtake you like a thief; 5 for you are all sons of light and sons of day. This chapter is a history, but it is the history of a prophecy, by a dream and the interpretation . The beasts emerge out of chaos and confusion; the heavenly court is calm and dignified. Daniel was given several prophetic dreams & visions; and in the seventh chapter of his writings, he records his dream of the Four Beasts, and the interpretation thereof given by an angel.This vision demonstrates the succession of kingdoms and is the very framework of all prophesy regarding the violent opposition against the Kingdom of God - waged by the Kingdom of Satan, who is allowed to . Wheaton, IL : Victor Books, 1983-c1985, S. 1:1352, [4]LaHaye, Tim and Hindson, Ed., editors, The Popular Bible Prophecy Commentary. Old Testament Jews would likely regard the reference to the Son of Man in Daniel 7 as a reference to the Messiah, although they would probably not understand Him to be both divine and human. However, it must have been in the latter part of Nebuchadnezzar's reign. This fourth beast seems to regenerate in the form of subsequent kings and kingdoms. Things are not as they appear to be! March 1, 2023, 6:00 a.m. The winged lion was a symbol of Babylon, in any history museum that has a Babylonian section you will find artifacts of a winged lion. The second and third beasts are briefly described in verses 5 and 6. requires it of the Chaldeans, by promises and threats. Even the fate of this fourth beast is different than his three predecessors, as his life and his kingdom seem to end at the same moment. The king called for his magi to interpret the nightmare. He would, after His death, burial, and resurrection come in His glory, rewarding men according to their deeds (16:27). God also allows the wicked to persist and even to prosper, so that those whom He has chosen might be saved (Romans 9:22-24). Eugene, Ore. : Harvest House Publishers, 2006, [5]New American Standard Bible : 1995 Update. 3 And I saw one of his heads as if it had been slain, and his fatal wound was healed. This part of Daniels dream is new information that was not conveyed in Nebuchadnezzars dream in chapter two. These kingdoms go from bad to worse. The beasts are hardly worthy of prose, but the court of heaven deserves a description of the finest words. The Ancient of Days is a designation for God, not found elsewhere in the Bible. Having gained an appreciation for Daniel and his three Hebrew friends, over a period he came to faith in their God. First, the prophecies of Daniel are divinely inspired and revealed, and thus they are true and reliable. (1) Prophecy is necessary because God has chosen to settle His accounts with men slowly. Many others may have reluctantly professed or actually adopted the Jewish religion. He will also send forth His angels to gather those who do not belong in His kingdom (12:41). In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep. Introduction to Daniel 11 As the destruction of the last beast and the blaspheming horn came as a complete shock to them, so the Lords coming will catch unbelievers unprepared as well (24:27-39). When the child is born, the pains of suffering are quickly lost in the joys of seeing a new life. Then the saints will receive the kingdom which will never end. Different from the first three, this beast seems uglier, more powerful, and much more hostile toward God and His saints. Child-bearing is a process which involves suffering and glory. 31-35). Nothing has caused him to panic or depart from his faith and practice as a godly Jew. There seems to be a close connection between the vision of Nebuchadnezzar, which is revealed and interpreted in chapter 2, and the vision of Daniel in chapter 7. (6) Prophecy is written to sober the saints. 18 But the saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come. 19 Then I desired to know the exact meaning of the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its claws of bronze, and which devoured, crushed, and trampled down the remainder with its feet, 20 and the meaning of the ten horns that were on its head, and the other horn which came up, and before which three of them fell, namely, that horn which had eyes and a mouth uttering great boasts, and which was larger in appearance than its associates. The words of Daniel which applied to the beasts now found application to them. This is represented by the four heads on Daniels leopard beast. The three and a half years referred to here in Daniel is the last half of the tribulation, also called the Great Tribulation and the Time of Jacobs Trouble. Editing allows an author to set aside details which are not significant and focus on the essence of the message he is trying to communicate. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. (2 Peter 3:89, NASB95)[7] You have a responsibility because you know what the end will bring. (1) Why does Daniel indicate the historical setting of the vision he receives in chapter 7? The precise meaning of the symbols of the raised side and the three ribs is illusive. Prophecy speaks not only of the joys and glories of Gods kingdom to come but of the suffering and tribulation preceding the eternal blessings of the kingdom of God. Hearing this, Nebuchadnezzar affirms that Daniel's god is "the God of gods and Lord of kings and revealer of mysteries". As the beast continues to boast, a second scene commences in Daniels vision, and for a period of time both scenes run simultaneously. If we go back to Daniel 2 and look at the statue in Nebuchadnezzars dream, we find that it too represented four kings and their kingdoms. Up to this time, it was simply a synonym for being human, a son of man. In the context of the coming of His kingdom and the suffering and trials which precede it, soberness is a vitally important quality which prophecy promotes: 1 Now as to the times and the epochs, brethren, you have no need of anything to be written to you. Chapter 2 - The original dream describing the future kingdoms of Babylon, Medo-Persian, Greek, Roman, kingdom of God. Just what this means is unclear, but it suggests this arrogant king not only speaks against God, but, like Satan, he aspires to change the order God has established. It therefore seems that the two prophecies speak of the same four kingdoms by means of different imagery. 13 And he performs great signs, so that he even makes fire come down out of heaven to the earth in the presence of men. The subject of the vision in chapter 2 seems to be taken up again in chapter 7. The righteous will suffer. Upon hearing the details of the dream, Daniel too was troubled (4:19). The statue has four parts; there are four beasts. Some people have a rather irreverent attitude toward prophecy, they approach it as a pastime and they delight in figuring out complex date schemes and drawing detailed diagrams of the future. This horn is called by different names in the New Testament: In 2 Thessalonians 2:3 the little horn is called the man of lawlessness. Revelation 13:1-2 calls the little horn the beast. The name he is best known by in found in 1 John 2:18-24 where John calls the little horn the Antichrist.. And he makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. The other seven will then likely submit out of fear or a sense of the unavoidable consequences of resisting represented by this little horn growing larger than the seven. Neither peer opposition nor the king's new law (chapter 6) greatly disturbed Daniel. The toasting of the gods of the Babylonians with the sacred temple vessels, recorded in chapter 5, may have been Belshazzars final act of blasphemy. (7) No identification is made of the saints as Jews or Gentiles. There seems to be no Jewish nationalistic emphasis here, as there will be later.75. He only called on him in a moment of sheer panic when no one else could help, and only then because of the recommendation of the queen mother. Chapter 2 contains a very significant prophecy, revealed by God to king Nebuchadnezzar. Thus he said: The fourth beast will be a fourth kingdom on the earth, which will be different from all the other kingdoms and will devour the whole earth and tread it down and crush it. (2) Why do you think Daniel summarized his dream when he wrote it rather than tell it in full (see verse 1)? 1 Thessalonians 1:9-10 states, For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God, and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come. (1 Thessalonians 1:910, NASB95)[6] Finally, the more we know about the future, the more our hearts should be moved to prayerful petition for those who will face the judgment of God if they do not turn in faith to Jesus Christ. Highest one will receive the kingdom and possess the kingdom and possess the forever., more powerful, and thus they are true and reliable those who not! Attempts to explain the gaps in Old Testament prophecy been in the second and third beasts are worthy. ; there are four beasts are hardly worthy of prose, but the court of deserves. 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